By Andrew Ballantyne
Architectures: Modernism and After surveys the historical past of the construction from the appearance of industrialization to the cultural imperatives of the current second.
* Brings jointly overseas paintings and architectural historians to think about a number of subject matters that experience prompted the form, profile, and aesthetics of the outfitted surroundings.
* provides an important "moments" within the background of the sphere whilst the structure of the prior is made to reply to new and altering cultural conditions.
* offers a view of architectural heritage as part of a continuous discussion among aesthetic standards and social and cultural imperatives.
* a part of the recent Interventions in paintings background sequence, that is released along side the organization of paintings Historians.
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Extra resources for Architectures: Modernism and After (New Interventions in Art History)
W. Kaufmann, The Gay Science (New York: Vintage, 1974), p. 227. 54 Pyrs Gruffudd, “Reach for the Sky: The Air and English Cultural Nationalism,” Department of Geography Working Paper no. 7, University of Nottingham, 1990; see chapter 6. 55 Andrew Ballantyne, “A Face in the Cloud: Anthropomorphism in Architecture,” in The Routledge Companion to Architectural Thought, ed. Ben Farmer and Hentie Louw (London: Routledge, 1993), pp. 294–9; and “Space, Grace 32 56 57 58 59 60 61 Andrew Ballantyne and Stylistic Conformity,” in Framing Formalism: Riegl’s Work, ed.
Andrew Ballantyne (London: Routledge, 2002), pp. 15–26, 88–101. 50 Frank Salmon, Building on Ruins (London: Ashgate, 2000); Dana Arnold, “The Illusion of Grandeur? Antiquity, Grand Tourism and the Country House,” in The Georgian Country House: Architecture, Landscape and Society, ed. Dana Arnold (Stroud, Gloucestershire: Sutton, 1998), pp. 100–16. 51 Sigmund Freud, “Civilization and its Discontents,” in Civilization, Society and Religion, ed. A. Dickson, Penguin Freud Library, vol. 12 (Harmondsworth: Penguin, 1991), pp.
There are parallel histories of buildings as objects and of architecture as ideas, and each makes possible the other, but they are not fixed together and can continually be rearranged. This reconfiguration can be made as a creative act of an individual’s will, but often it is a slower and more collective process, which moves without anyone noticing it, until one looks around and finds that the intrusive additions to the neighborhood have mellowed into their place, and now seem like trustworthy landmarks.