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By Herbert M. Shelton

Booklet by way of Shelton, Herbert M.

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Sample text

Because, if you observe with the word, you are strengthening the word - the word being the symbol, the word being the thought, and the thought being the response to memory - and therefore strengthening the centre. But, if you observe without the word which requires a great deal of enquiry into the word, into the whole process of verbalization - then you can look, observe, see without strengthening, enriching the centre. Question: Is the observer different from the questioner? Krishnamurti: Is there a difference between the observer and the questioner?

Symbols have no meaning, they are used only to communicate; by themselves, they are not important. The thing is not the word. So, what brings about that timeless quality into life? I think there are only two things, affection and integrity. By `integrity' I do not mean being true to something - that is merely conformity, that is merely an adjustment, imitation. To have an ideal and to conform, to have a belief and to conform, to have an experience or an idea and adjust to that, to be true to that that is not `integrity'.

I say, `must find an answer, I must resolve it; it is annoying, it is disturbing, I do not like it'. So, my concern is to resolve it, and I approach the fact with the feeling, with the idea that it must be resolved. So, what am I doing? I am coming to the fact with an opinion - which is, I want that fact to be something other than what it is. But whereas when I realize the falseness of words in all that, when I see that, the fact only remains. Then the fact begins to translate itself; I do not have to do a thing about the fact; the fact itself does something.

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